Tag: Shakahola

  • The Horrors of Shakahola Replays in Rongo

    The Horrors of Shakahola Replays in Rongo

    In a chilling echo of the Shakahola massacre that shocked the nation two years ago, authorities have uncovered disturbing activities at a church compound in Rongo, Migori County, where two mysterious deaths have triggered a police investigation and the rescue of 57 people, including children.

    The Malkio St Joseph Mission of Messiah in Africa Church, whose signboard welcomes visitors to “new Jerusalem,” has become the center of an unfolding horror story that bears haunting similarities to the Shakahola cult tragedy that claimed over 400 lives.

    Mysterious Deaths Raise Alarm

    On Monday night, security officials raided the church compound after receiving reports of suspicious deaths.

    They discovered the body of Francis Muli lying on the floor of a prayer room, fully covered in a white robe and wrapped in a grey sheet.

    According to police reports, the man had visible injuries on his face and foam in his mouth. Earlier that day, another church member, Elly Odoyo, had also died at the same location.

    Rongo Deputy County Commissioner George Matundura confirmed that his office was alerted that the church accommodates ailing individuals.

    “We will plan a way forward and take the necessary action. We have deployed a group of officers to the church to secure it,” Matundura stated.

    Illegal Burials and Disturbing Practices

    Among the concerning findings are reports of illegal burials within the church compound. Just two weeks ago, a General Service Unit (GSU) officer identified as Dan Obura died and was hurriedly buried within the church grounds without proper family notification, sparking confrontation between church members and the officer’s relatives who wanted his body exhumed and transported to their ancestral home in Nyando, Kisumu County.

    Jecinter Achieng’, daughter of the recently deceased Odoyo and a church member herself, claimed her father was injured during this confrontation on April 11 when he was reportedly hit with a rock.

    Despite sustaining head injuries, witnesses say Odoyo refused medical treatment, claiming “faith could not allow him.”

    “He wanted his body to be buried within the church compound. He was working for the church and wanted his body to remain there,” said Achieng’, noting that her father had instructed her not to allow anyone to remove his body from the compound after death.

    Fortified Compound Housing Over 100 People

    Investigations have revealed that more than 100 people live within the fortified church compound, with each assigned specific roles.

    When police conducted the rescue operation, they found 57 individuals, including children aged between five and 13 years, all dressed in robes.

    When taken to Rongo Sub-County Hospital for medical attention, the group refused examination and began singing religious songs, disrupting other patients.

    Health workers advised their removal from the facility.

    Former Member Speaks Out

    John Wachara, once a devoted member of the church until 2010, has come forward with disturbing allegations.

    He claims his 19-year-old daughter died at the church after dropping out of school and relocating there in 2004.

    Wachara believes her body was buried within the church compound.

    Six years later, his wife deserted their matrimonial home and moved to the same church with two other daughters.

    Despite his efforts to persuade them to return, they refused, and his wife eventually filed for divorce.

    “I was in a lot of emotional pain when my ex-wife and daughters left me. I got into a new relationship and healed,” Wachara said.

    He suspects his former wife was radicalized during Thursday sessions at the church while he was away working in Kisumu.

    Children’s Welfare Concerns

    Rongo Children Officer Mercy Kemuto expressed concern about the welfare of the children rescued from the compound, recommending they undergo psychological counseling and be separated to prevent continued influence from church teachings.

    “They can continue sharing the teachings they got if they stay together. They should be separated or else they will be like their parents,” she warned, adding that children raised in such environments may lose their identity as some were brought up believing the church is their home.

    Shakahola Parallels

    The unfolding situation bears striking similarities to the Shakahola massacre, where cult leader Paul Mackenzie of Good News International Ministries allegedly brainwashed followers to starve themselves to death.

    Mackenzie, along with 31 others, now faces 191 counts of murder after hundreds of bodies were discovered in mass graves.

    While the circumstances differ—with starvation being the primary cause of death in Shakahola—the pattern of religious extremism, isolation from society, suspicious deaths, and improper burials raises alarming parallels between the two cases.

    Government Response

    Authorities have secured the church compound and are investigating the cause of the recent deaths.

    The postmortem results for the deceased church members will be crucial in determining the next steps in the investigation.

    As the nation watches with growing concern, the question remains whether lessons from Shakahola have truly been learned, or if the tragedy is merely repeating itself in a different location, claiming new victims under the guise of religious devotion.

  • Another Shakahola? 2 Dead, 57 Rescued From ‘Church of Death’ in Rongo As Victims Refuse Medical Help

    Another Shakahola? 2 Dead, 57 Rescued From ‘Church of Death’ in Rongo As Victims Refuse Medical Help

    Authorities have launched investigations into what appears to be another potential cult tragedy after two bodies were recovered and 57 people rescued from a church compound in Migori County, in an alarming echo of the Shakahola forest massacre.

    The incident unfolded at St Joseph’s Missions of Africa Church in Kochola village, Kamagambo, Rongo sub-county, when police responded to an alert from a local assistant chief regarding a death at the premises.

    Upon arrival, officers discovered the body of Francis Muli lying on the floor of a prayer room within the church compound.

    The deceased was dressed in a white robe and wrapped in a grey sheet, with visible facial injuries and foam emanating from his mouth, according to the police report obtained by this reporter.

    This grim finding came after another body had already been recovered from the same location earlier in the day, authorities confirmed, though details about the first victim remain scarce.

    In a dramatic turn of events on the eve of Easter Monday, a family came forward to claim the body of their father, whose burial was being planned to happened within the precinct of the controversial church. Church members insisted that they were honouring the deceased’s will.

    The family, accompanied by police officers, stormed the church, rescuing 57 members, including the body of the deceased.

    Deputy County Commissioner for Rongo, George Matundura, who spoke to the media about the situation, acknowledged receiving information, which prompted their action.

    “We were informed of sick and injured individuals within the church, which is why we are here. We have successfully rescued 57 faithful from this facility,” he explained.

    Matundura noted that the sick and injured have been taken to receive medical attention, and the police have assumed control of the church facility.

    He also revealed that two bodies were found at the location, and the cause of death is yet to be determined pending postmortem examinations.

    The raid and rescue follow the Church officials’ denial of claims and rumors suggesting that multiple individuals had been secretly buried in the church compound in the past in a cult-like movement.

    The church has faced controversies in the past, particularly concerning the burial of a GSU officer within its grounds. The officer, who died on March 27, 2025, was buried on March 28 following a burial permit obtained by his wife from local authorities, allowing interment according to the church’s doctrine.

    Ms Jacinter Achieng, the daughter of one of the deceased, alleged that her father died due to assaults from locals and the family of the GSU officer who stormed the church a week earlier.

    “My father, a staunch church follower, was in good health until the attack that left him injured and ultimately led to his death,” lamented Achieng.

    She emphasised that her uncles took the body against her father’s wishes, as he had expressed a desire to be buried in the church compound.

    “They took my father’s body by force, despite our advocate having his will stating he wanted to be buried here. I fear I will be haunted by him for not honouring his request,” she said.

    Achieng urged the government to intervene and ensure her father’s wishes are respected, vowing never to attend a burial outside the church compound.

    Similarly, a congregant from the church defended its practices amid accusations.

    “Despite the accusations against us, we are simply practicing our faith, which is guaranteed by the constitution as freedom of worship,” she stated.

    She refuted claims that the church prohibits members from seeking medical treatment, clarifying that health decisions are personal.

    Furthermore, she asserted that all burials within the church compound are known to the government and are legally sanctioned by burial permits issued by local chiefs.

    “We are being falsely accused of burying people here illegally. Every individual buried here is documented and authorised by the government through the burial permits,” she concluded.

    The incidents have raised serious concerns among local officials about the potential for another tragedy similar to the Shakahola forest case, where hundreds of followers of the Good News International Church led by Paul Mackenzie died from starvation and other causes in what became known as one of Kenya’s worst cult-related tragedies.

    County security officials have announced plans to intensify scrutiny of religious organizations operating in the region, particularly those with isolated compounds or unusual practices.

  • Shakahola Horrors: Woman Recounts How Pastor Mackenzie Forced Her to Starve – Killing Unborn Child While Watching Her Six Children Die One by One

    Shakahola Horrors: Woman Recounts How Pastor Mackenzie Forced Her to Starve – Killing Unborn Child While Watching Her Six Children Die One by One

    In a packed Mombasa courtroom, a mother’s anguished voice broke the silence, recounting a nightmare that claimed her seven children in the desolate expanse of Shakahola.

    Beatrice (name changed for her protection), the 29th witness in the ongoing manslaughter trial against Pastor Paul Mackenzie and 94 others, laid bare the chilling consequences of a religious edict that turned faith into a death sentence.

    Beatrice’s testimony, delivered in camera to shield her identity, painted a haunting picture of life under Mackenzie’s sway.

    She told the court how she joined his Good News International Church in 2017, captivated by his fiery sermons on Times TV.

    What began as a search for salvation spiraled into a tragedy that would rob her of everything she held dear.

    “Pastor Mackenzie said education was evil, hospitals were forbidden, and fasting would bring us closer to Jesus,” Beatrice said, her voice trembling.

    Under his guidance, she and her husband withdrew their children from school, shunned medical care, and abandoned government programs.

    By 2019, when Mackenzie shuttered his church and TV channel, he summoned his followers to Shakahola—a remote “Holy Land” where salvation awaited.

    Beatrice’s family paid Ksh. 2,000 for two acres, uprooted their lives, and joined the exodus.

    But Shakahola was no paradise. In a fateful meeting, Mackenzie ordered a fast—children first, then women, then men.

    “He said it was God’s will,” Beatrice recalled. Her husband, once skeptical but now a believer, locked their six children in a room without food or water.

    Security men stripped their home of provisions, enforcing the pastor’s decree.

    One by one, her children weakened, their cries fading into silence as starvation took them.

    Pregnant at the time, Beatrice faced an unimaginable horror. “They told me to fast to kill the unborn,” she testified.

    After two days without sustenance, she gave birth, too frail to breastfeed.

    Her newborn, her seventh child, slipped away in her arms. “We weren’t allowed to mourn,” she said, tears streaking her face. “I saw other children die, too—buried in shallow graves like they never mattered.”

    The courtroom sat in stunned silence as Beatrice described her escape, fleeing under the pretense of fetching food and reaching a children’s home in Watamu.

    Her story echoed that of JNK, a minor and the 28th witness, who told of being locked in a room with his siblings before cycling to safety.

    Together, their testimonies expose the devastating reach of Mackenzie’s influence, now at the heart of a case led by Assistant DPP Jami Yamina, Principal Prosecution Counsels Victor Owiti and Betty Rubia, and Alex Ndiema.

    Beatrice’s journey began with hope. She attended Mackenzie’s seminars in Malindi, Mtwapa, Rabai, and Tononoka, drawn by promises of divine favor.

    After the church closed, a WhatsApp group became his lifeline to followers, issuing directives that led them to Shakahola.

    There, farming gave way to fasting, and community crumbled under coercion.

    The Shakahola massacre has claimed over 429 lives, with more than a third being children, their bodies unearthed from mass graves since 2023.

    Survivors like Beatrice, some facing charges themselves, bear the scars of a cult that promised eternity but delivered death.

    “I lost everything,” she whispered in court, her words a plea for justice and a warning to others.

  • Court Orders Paul Mackenzie And 30 Others To Undergo Mental Checkup Before Murder Trials

    Court Orders Paul Mackenzie And 30 Others To Undergo Mental Checkup Before Murder Trials

    The Shakahola massacre prime suspect, Paul Nthege Mackenzie, and 30 others were arraigned today, 17th January 2024 before the High Court in Malindi to face 191 counts of murder charges of the minors.

    The prosecution team, led by Deputy Director DPP Victor Mule, however, made an application before Lady Justice Mugure Thande to defer the plea for 14 days pending a mental assessment of the suspects.

    The prosecution team, comprising of DDPP, Mr. Victor Mule; SADPP, Mr. Peter Kiprop; ADPP, Mr. Jami Yamina; SPPC, Ms. Ngina Mutua and PPC, Victor Owiti informed the court that the issue of bond can only be canvassed once the suspects take plea and that the prosecution will be opposing bail/bond.

    The court heard that 95 suspects will appear before the Shanzu law courts tomorrow, 18th January, 2024 to face terrorism-related charges, namely engaging in organized criminal activity, radicalization, facilitating the commission of a terrorist act, and being in possession of an article connected with an offence under the Prevention of Terrorism Act of 2012

    The 95 suspects will also be charged with 238 counts of manslaughter contrary to Section 202, as read with Section 205 of the Penal Code, before the Chief Magistrate Court in Mombasa on Tuesday, 23rd January, 2024 while the 39 suspects will be charged with cruelty against children and other charges before Tononoka Law Courts on Thursday, 25th January, 2024.

    In her ruling, Hon. Mugure directed that each suspect be subjected to a psychiatrist assessment and the report tabled in court before a plea is taken. The judge also directed the Kenya Prisons Service to provide treatment to the suspects.

    The murder case will be mentioned on 6th February, 2024 before the High Court in Malindi for plea-taking for the 31 murder suspects.